February 22, 2013

Tingling brain cells

If you are a regular reader of this blog (nice to see you again), you might remember that I am on a mission to give my brain cells a good workout this year. The eight week online Introduction to Astronomy class that ended last month did just that. 

I'm in the midst of a new class. This one is 14 weeks long and is called The Modern and the Post Modern. I'm currently in Week 3 of the class and that means Karl Marx. I love getting a chance to read authors I have not before, and learning about the giants whose shoulders we all stand on.

Here is the class description from the Coursera site:

In this course we shall examine how the idea of "the modern" develops at the end of the 18th century, and how being modern (or progressive, or hip) became one of the crucial criteria for understanding and evaluating cultural change during the last two hundred years. We shall be concerned with the relations between culture and historical change, and our materials shall be drawn from a variety of areas: philosophy, the novel, and critical theory (with possible forays into music, painting, and photography). Finally, we shall try to determine what it means to be modern today, and whether it makes sense to go beyond the modern to the postmodern.
The Modern and the Postmodern traces the intertwining of the idea of modernity with the idea of art or culture from the late 18th century until the present. Beginning with the Enlightenment, Western cultures have invested heavily in the notion that the world can be made more of a home for human beings through the development of culture (and technology). Throughout this period there has also developed a strong, sophisticated counter-movement that sees the Enlightenment effort as a disaster – destructive of both art and of the world.
The Western idea of modernity is linked to but not the same as the idea of modernism. We will examine both in this class and then consider postmodernism in relation both to the philosophical idea of modernity and to the aesthetic considerations of modernism.
This course covers a lot of ground, historically, conceptually and aesthetically. There is much to read, and very different kinds of reading: from philosophy to novels, from theory to poetry. Not all students will like all the reading, but if you digest it all, you should have a clearer sense of the cultural history of our present.

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